Let me be clear: it's not what the availability of the death penalty does to the killer (provided, at least, that you're sure that the person being executed IS the killer), it's what it does to the community, the victims, and the victims' families.
I happened to be living in Gainesville at the time the murders occurred and the gentlest people I know still feel fury, pity, and horror when they think of what this man did to those young people. This Rollings was not someone of low intelligence or no understanding of right or wrong; and he obviously has something wrong with him, but no matter what else you say, he is someone who opened the door and let evil push right through it. He did what he did deliberately and he evidently made sure that they suffered the maximum fear and pain before they died.
But after the shock wore off I remember that the whole community hastened to create a sacred space for these tragically butchered young adults to occupy. In proportion to the deliberately inflicted misery and horror of their deaths, the community assigned to them a particular place in its memory that removed them from any association or contact with the man who murdered them.
I wanted to write that death was too good for Rollings, but that is exactly the sort of statement that I am trying to avoid. I am a progressive Christian; I think that any soul---even Rollings' soul--- can be redeemed. I don't necessarily think every soul is, but I don't believe in Hell, so---in short----I leave all this to God.
But if Rollings was ever brought to experience remorse, assuming remorse was possible for him, then I'd want him to live with it to the very end of his life. Cutting off that life---he was 57, considerably older than my late husband was when he died----means cutting off the time he had to realize it, take it in, live with it. People should have to live with the realization of the harm they've done; it's expiation for them and therefore for the community. I wish the justice system were more focused on restitution and penance, and on forcing wrongdoers to try to undo the wrong they've done. I wonder why people think it is better to cut off a life than to control and redirect it, to force it into a channel where the maimed soul has to heal, and therefore has to suffer. But that's just me.
And I deplore the way that the very existence of the death penalty encourages the victims and the community to focus on vengeance---in other words, on the murderer. He should be expunged and forgotten by the people whose lives he affected. The memory of those he killed should be kept as far as possible from his. Their deaths shouldn't be confounded with his.
And we shouldn't allow rage to make us pray for payment in kind. I'm sorry if this is offensive to anyone, but this is my true feeling about the death penalty: its worst and most damaging effects are on the very community who suffered most at the killer's hands. The very point of the criminal justice system should be to underline that the people to whom its penalties apply have behaved differently from the rest; have opened the door to desires and wishes the rest of us don't allow ourselves to entertain.
To continue to use state-sanctioned killing as a punishment for even the most horrific murders (and these were horrific) simply brings the community closer in thought and deed to the murderer. It sanctions feelings that we ought to draw back from and that we (and the victims' families, even they) ought to be encouraged to control and re-direct.
Despite my sympathy for the families that Rollings maimed, I stand by my opposition. In this worst-case scenario, I feel more strongly than ever that the current practices are wrong and tend to dishonor the memory of those who died at the murderer's hands. So....
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